Tuesday, March 24, 2009

Mary Reilly


Have you heard of Mary Reilly, a woman living in upstate New York, who allegedly has locutions of our Blessed Lady?

She has made numerous accurate predictions of events after having received messages from the Blessed Virgin.

Scripture states that the sign of a true prophet of God is that the prophecies they speak must come true all the time; a prophecy that is proven untrue is the sign of a false prophet. Some prophecies may be delayed; that does not render them as false.

Please visit www.markmallett.com/blog for his entry of March 19th found under “Daily Journal” to read the incredible story of Mary Reilly. She provides some interesting insights into the future which seem to be in line with other prophecies regarding the end of this era and the Triumph of the Immaculate Heart of Mary.

Blessed be the Sacred Heart of Jesus
Blessed be the Immaculate Heart of Mary
Amen.

Monday, March 23, 2009

St. Brigid of Kildare (Ireland)


I was having an interesting discussion yesterday regarding St. Brigid (sometimes confused with St. Bridget of Sweden), a Celtic saint. This led me to look up some more information about her from Catholic Encyclopedia. This is what I found:


Born in 451 or 452 of princely ancestors at Faughart, near Dundalk, County Louth; d. 1 February, 525, at Kildare. Refusing many good offers of marriage, she became a nun and received the veil from St. Macaille. With seven other virgins she settled for a time at the foot of Croghan Hill, but removed thence to Druin Criadh, in the plains of Magh Life, where under a large oak tree she erected her subsequently famous Convent of Cill-Dara, that is, "the church of the oak" (now Kildare), in the present county of that name. It is exceedingly difficult to reconcile the statements of St. Brigid's biographers, but the Third, Fourth, and Fifth Lives of the saint are at one in assigning her a slave mother in the court of her father Dubhthach, and Irish chieftain of Leinster. Probably the most ancient life of St. Brigid is that by St. Broccan Cloen, who is said to have died 17 September, 650.

Cogitosus, a monk of Kildare in the eighth century, expounded the metrical life of St. Brigid, and versified it in good Latin. This is what is known as the "Second Life", and is an excellent example of Irish scholarship in the mid-eighth century. Perhaps the most interesting feature of Cogitosus's work is the description of the Cathedral of Kildare in his day: "Solo spatioso et in altum minaci proceritate porruta ac decorata pictis tabulis, tria intrinsecus habens oratoria ampla, et divisa parietibus tabulatis". (The rood-screen was formed of wooden boards, lavishly decorated, and with beautifully decorated curtains. )


Probably the famous Round Tower of Kildare dates from the sixth century. Although St. Brigid was "veiled" or received by St. Macaille, at Croghan, yet, it is tolerably certain that she was professed by St. Mel of Ardagh, who also conferred on her abbatial powers. From Ardagh St. Macaille and St. Brigid followed St. Mel into the country of Teffia in Meath, including portions of Westmeath and Longford. This occurred about the year 468. St. Brigid's small oratory at Cill-Dara became the centre of religion and learning, and developed into a cathedral city. She founded two monastic institutions, one for men, and the other for women, and appointed St. Conleth as spiritual pastor of them. It has been frequently stated that she gave canonical jurisdiction to St. Conleth, Bishop of Kildare, but, as Archbishop Healy points out, she simply "selected the person to whom the Church gave this jurisdiction", and her biographer tells us distinctly that she chose St. Conleth "to govern the church along with herself".


Thus, for centuries, Kildare was ruled by a double line of abbot-bishops and of abbesses, the Abbess of Kildare being regarded as superioress general of the convents in Ireland.


Not alone was St. Bridget a patroness of students, but she also founded a school of art, including metal work and illumination, over which St. Conleth presided. From the Kildare scriptorium came the wondrous book of the Gospels, which elicited unbounded praise from Giraldus Cambrensis, but which has disappeared since the Reformation.


According to this twelfth- century ecclesiastic, nothing that he had ever seen was at all comparable to the "Book of Kildare", every page of which was gorgeously illuminated, and he concludes a most laudatory notice by saying that the interlaced work and the harmony of the colours left the impression that "all this is the work of angelic, and not human skill".


Small wonder that Gerald Barry assumed the book to have been written night after night as St. Bridget prayed, "an angel furnishing the designs, the scribe copying". Even allowing for the exaggerated stories told of St. Brigid by her numerous biographers, it is certain that she ranks as one of the most remarkable Irishwomen of the fifth century and as the Patroness of Ireland. She is lovingly called the "Queen of the South: the Mary of the Gael" by a writer in the "Leabhar Breac". St. Brigid died leaving a cathedral city and school that became famous all over Europe. In her honour St. Ultan wrote a hymn commencing:


Christus in nostra insula Que vocatur Hivernia Ostensus est hominibus Maximis mirabilibus Que perfecit per felicem Celestis vite virginem Precellentem pro merito Magno in numdi circulo.
(In our island of Hibernia Christ was made known to man by the very great
miracles which he performed through the happy virgin of celestial life, famous for her merits through the whole world.)


The sixth Life of the saint printed by Colgan is attributed to Coelan, an Irish monk of the eighth century, and it derives a peculiar importance from the fact that it is prefaced by a foreword from the pen of St. Donatus, also an Irish monk, who became Bishop of Fiesole in 824. St. Donatus refers to previous lives by St. Ultan and St. Aileran. When dying, St. Brigid was attended by St. Ninnidh, who was ever afterwards known as "Ninnidh of the Clean Hand" because he had his right hand encased with a metal covering to prevent its ever being defiled, after being he medium of administering the viaticum to Ireland's Patroness.


She was interred at the right of the high altar of Kildare Cathedral, and a costly tomb was erected over her. In after years her shrine was an object of veneration for pilgrims, especially on her feast day, 1 February, as Cogitosus related. About the year 878, owing to the Scandinavian raids, the relics of St. Brigid were taken to Downpatrick, where they were interred in the tomb of St. Patrick and St. Columba. The relics of the three saints were discovered in 1185, and on 9 June of the following year were solemnly translated to a suitable resting place in Downpatrick Cathedral, in presence of Cardinal Vivian, fifteen bishops, and numerous abbots and ecclesiastics. Various Continental breviaries of the pre-Reformation period commemorate St. Brigid, and her name is included in a litany in the Stowe Missal.



In Ireland today, after 1500 years, the memory of "the Mary of the Gael" is as dear as ever to the Irish heart, and, as is well known, Brigid preponderates as a female Christian name. Moreover, hundreds of place-names in her honour are to be found all over the country, e.g. Kilbride, Brideswell, Tubberbride, Templebride, etc. The hand of St. Brigid is preserved at Lumiar near Lisbon, Portugal, since 1587, and another relic is at St. Martin's Cologne.



The interesting part of this whole essay is that it is not mentioned directly but Brigid (pronounced Breed in the ancient Gaelic) is often confused, and their stores interwoven, with another Brigid who was a pagan and honored as a goddess. The whole idea that St. Brigid's convent was underneath a large oak tree, oaks being highly venerated by the Druids and priestesses of pagan Ireland, certainly has reinforced the idea for centuries.


Edward C. Sellner, in his book Wisdom of the Celtic Saints states that 'nuns at her monastery are said to have kept an eternal flame burning there, a custom that may have originated with female druids residing at that spot long before the saint arrived. Their leader supposedly was a high priestess who bore the name of the goddess Brigit or Brighid, a deity of wisdom, poetry, fire and the hearth. Like other Celtic goddesses who sometimes appear in groups of threes, the goddess Brigit was associated with two sisters by the same name -- one who was patron of healing and the other of the smith's craft. The attributes were eventually identified with Brigit, the saint, whose feast day, February 1, came to be celebrated on the same day as that of the pagan goddess.'


This is just one of the many Celtic saints Sellner describes in his wonderful book, Wisdom of the Celtic Saints and if you find this an interesting topic, this would be a great place to start learning more of the holy men and women now known to us as the Celtic Saints. Happy reading!



Saturday, March 21, 2009

Spring!




I don't know how your life has been going lately, but as for me, this winter has been especially hard. Cold, icy weather; economy in the trashbin; car problems that cost a small fortune to repair; leaking roofs and wild drivers crashing through my living room!

All in all, I've had enough.

So, these are the things I am looking forward to this spring:

Yellow forsythia, green grass, temps above 60 degrees, sipping wine on my porch, spring peepers, open windows to let in the fresh air, marshmallows over the firepit and the smell of fresh soil in my flower pots!

Glorious, glorious Spring!

Wednesday, March 18, 2009

Pope Benedict to wear cross at Western Wall - how amazing!!!


Did you see the article on line yesterday regarding the fact that a certain rabbi did not want Pope Benedict to wear a cross during his visit to the Western Wall in Jerusalem? Below is an article from Catholic News Agency today stating that the Pope may wear a cross while praying at the Western Wall. Of course, this is a retraction of yesterday's comment, which is now being referred to as "misleading."

Ok, here's my thoughts on this particular matter: You've got to be kidding, right? Ah, he's THE POPE. THE HEAD OF THE ROMAN CATHOLIC CHURCH. And this rabbi is upset that he will wear a cross??? Perhaps Benedict should ask the rabbi to take his Star of David off, or perhaps remove his prayer shawl... which of course, he wouldn't do, as Pope Benedict has respect for our Jewish brethren...


Rome, Italy, Mar 18, 2009 / 02:13 am (CNA).- Contrary to comments attributed to an Israeli rabbi, Pope Benedict XVI will not be barred from entering the holy area of Jerusalem’s Western Wall while wearing a cross.
On Tuesday the Jerusalem Post quoted Rabbi Shmuel Rabinovitch, who oversees worship matters at the Western Wall, as saying that the Pope should not wear a cross during his visit to the area.
“It is not fitting to enter the Western Wall area with religious symbols, including a cross,” the rabbi reportedly said, according to SIR.
Mordechay Lewy, Israel’s Ambassador to the Holy See, issued a clarifying statement saying that the Jerusalem Post’s quotation was “misleading.”
Ambassador Lewy said that Israel will “respect, as a matter of course, the religious symbols of the Holy Father and of his entourage, as expected in accordance with rules of hospitality and dignity,” following the same procedure applied in Pope John Paul II’s papal visit to Israel in 2000.
“This was confirmed to a high Official of the Ministry of Foreign Affairs of Jerusalem personally by Rabbi Shmuel Rabinovitch,” the ambassador’s statement continued.
Pope Benedict is scheduled to visit the Western Wall on May 12 as part of his journey to the Holy Land.

3/18 Apparition to Mirjana


"Dear children! Today I call you to look into your hearts sincerely and for a long time. What will you see in them? Where is my Son in them and where is the desire to follow me to Him? My children, may this time of renunciation be a time when you will ask yourself: 'What does my God desire of me personally? What am I to do?' Pray, fast and have a heart full of mercy. Do not forget your shepherds. Pray that they may not get lost, that they may remain in my Son so as to be good shepherds to their flock." Our Lady then looked at all those present and added: "Again I say to you, if you knew how much I love you, you would cry with happiness. Thank you."

May we always follow our Blessed Mother's words with sincere intentions and fullness of heart.

Tuesday, March 17, 2009

St. Patrick's Breastplate


Top o’ the Mornin’ to ye! Happy St. Patrick’s Day!

There are very many wonderful websites offering history and legend regarding St. Patrick today so I thought I would simply offer this prayer, St. Patrick’s Breastplate.

It has always been one of my favorites and I hope you, too, will find comfort and joy in Christ this day through the words of this beloved Saint.

St. Patrick's Breastplate is found in the ancient Book of Armagh, from the early 9th Century. St. Patrick is said to have written this prayer to strengthen himself with God's protection as he prepared to confront and convert Loegaire, High King of Ireland.

It is the quintessential prayer of Celtic Christian spirituality. We bind Christ to ourselves for protection, comfort, fellowship and good will towards our fellow man.


St. Patrick’s Breastplate

I bind to myself today
The strong virtue of the Invocation of the Trinity:
I believe the Trinity in the Unity
The Creator of the Universe.

I bind to myself today
The virtue of the Incarnation of Christ with His Baptism,
The virtue of His crucifixion with His burial,
The virtue of His Resurrection with His Ascension,
The virtue of His coming on the Judgement Day.

I bind to myself today
The virtue of the love of seraphim,
In the obedience of angels,
In the hope of resurrection unto reward,
In prayers of Patriarchs,
In predictions of Prophets,
In preaching of Apostles,
In faith of Confessors,
In purity of holy Virgins,
In deeds of righteous men.

I bind to myself today
The power of Heaven,
The light of the sun,
The brightness of the moon,
The splendour of fire,
The flashing of lightning,
The swiftness of wind,
The depth of sea,
The stability of earth,
The compactness of rocks.

I bind to myself today
God's Power to guide me,
God's Might to uphold me,
God's Wisdom to teach me,
God's Eye to watch over me,
God's Ear to hear me,
God's Word to give me speech,
God's Hand to guide me,
God's Way to lie before me,
God's Shield to shelter me,
God's Host to secure me,
Against the snares of demons,
Against the seductions of vices,
Against the lusts of nature,
Against everyone who meditates injury to me,
Whether far or near,
Whether few or with many.

I invoke today all these virtues
Against every hostile merciless power
Which may assail my body and my soul,
Against the incantations of false prophets,
Against the black laws of heathenism,
Against the false laws of heresy,
Against the deceits of idolatry,
Against the spells of pagans, and smiths, and druids,
Against every knowledge that binds the soul of man.



Christ, protect me today
Against every poison,
Against burning,
Against drowning,
Against death-wound,
That I may receive abundant reward.

Christ with me, Christ before me,
Christ behind me, Christ within me,
Christ beneath me, Christ above me,
Christ at my right, Christ at my left,
Christ in the fort,
Christ in the chariot seat,
Christ in the boat.

Christ in the heart of everyone who thinks of me,
Christ in the mouth of everyone who speaks to me,
Christ in every eye that sees me,
Christ in every ear that hears me.

I bind to myself today
The strong virtue of the invocation of the Trinity,
I believe the Trinity in the Unity
The Creator of the Universe. Amen

Friday, March 13, 2009

St. Michael Prayer Campaign


While reading some articles on one of my favorite Catholic daily websites, www.spiritdaily.com
I came across an interesting, and important, link.

We are fighting a battle in this world, more today than ever before. We are living, in the words of the Great John Paul II, in a ‘culture of death’. This has only been worsened by the recent Executive Orders signed by our new President. A reversal of the Bush Administration’s law limiting the use of embryonic stem cells was signed into law this week. It will broadly expand the use of viable embryos for stem cell research, including the creation of new stem cell lines which was banned under the Bush law.

While this new technology does indeed hold out promise for new treatments for some of the worst illnesses and disabilities we face in the modern world, it comes at much too high a price – the destruction of human life in the embryonic stage.

Or in other words, killing one person to possibly help another.

While President Obama couches his words in carefully constructed rhetoric, this is the bottom line. Pitting science against morality might be something he is prepared to defend, but it is indefensible in the eyes of Almighty God. The knowledge of scientific principle is a gift given to humanity from God. It is to be used to increase our knowledge of the created world. It is not to be used to destroy creation in any forms.

Obama would have you believe this is a political issue. It is not. It is a moral issue.

Pope Leo XIII composed a powerful prayer, which all Catholics are familiar with: The Prayer to St. Michael. At one time it was an obligatory prayer at the end of Holy Mass.

Human Life International is campaigning to bring the St. Michael Prayer back to Holy Mass. If you are interested in helping to fight the battle against the destruction of human life, please visit Human Life International’s website,
www.hli.org . Join in the battle by supporting their St. Michael Prayer Campaign for the Conversion of Abortionists. Let’s get the beautiful and powerful St. Michael Prayer reinstated at the end of every Holy Mass.

Prayer is our most powerful tool in the battle against the evil forces of this world. We can change the world, if we do our part.


St. Michael, the Archangel, defend us in the day of battle.
Be our safeguard against the wickedness and snares of the devil.
May God rebuke him, we humbly pray,
and do Thou, O Prince of the Heavenly Host,
by the power of God,
cast into hell Satan and all the other evil spirits,
who prowl throughout the world, seeking the ruin of souls.
Amen.

Monday, March 9, 2009

Festival of Purim

Tonight at sundown the Jewish festival of Purim begins. Purim is a celebration of the time when the Jewish people were saved from total extermination by a young woman named Esther. Her story and the story of Purim is found in the Biblical Book of Esther.

Esther was the niece and adopted daughter of Mordecai, living in Persia (modern day Iran). Esther was living in the home of King Xerxes, King of Persia, as part of his harem and had been made Queen of Persia by King Xerxes because he loved Esther more than all of the other women. Esther was Jewish but King Xerxes did not realize this as neither Mordecai nor Esther ever made mention of the fact.

Haman, a jealous, arrogant, self-serving man was advisor to King Xerxes. He despised Mordecai, because he would not bow the knee to Haman and therefore, Haman decided to exterminate the Jewish people.

In Esther 3:8, we read Haman’s words to King Xerxes: ‘There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your realm. Their laws are different from those of every other people’s and they do not observe the king’s laws; therefore, it is not befitting the King to tolerate them.’ King Xerxes agreed and issued an edict of extermination.

Now there was a certain law of the land that stated no one could enter the king’s presence without being first summoned by the king. For Esther to place herself in the king’s presence uninvited was a very dangerous undertaking.

In Chapter 4 of Esther, we read that Mordecai, learning of the King’s edict that all the Jewish people be slaughtered, sends a message inside the royal court to Queen Esther, asking that she intercede for her people. Esther replies:

"All the servants of the king and the people of his provinces know that any man or woman, who goes to the king in the inner court without being summoned, suffers the automatic penalty of death, unless the king extends to him the golden scepter, thus sparing his life. Now as for me, I have not been summoned to the king for thirty days." (verse 11)

Mordecai responds to the Queen’s message in verse 13 – 14:

"Do not imagine that because you are in the king's palace, you alone of all the Jews will escape.
Even if you now remain silent, relief and deliverance will come to the Jews from another source; but you and your father's house will perish. Who knows but that it was for a time like this that you obtained the royal dignity?" - New American Bible

Another translation puts Mordecai’s words this way:

And who knows if you have come to the Kingdom for such a time as this? – Revised Standard Version

So Esther, together with all the Jewish people, fasted for three days in preparation and then Esther approached the King. Much to her surprise, he welcomed her. She was able to tell him about Haman’s plan to destroy not only her but all of her people. King Xerxes reverses the extermination planned by Haman and he puts Mordecai in Haman’s place in the royal court. Mordecai and Queen Esther were then able to work together for the benefit of the Jewish people and the feast of Purim celebrates this victory over destruction by God’s powerful hand.

The reason I point all of this out today is that verse 14 has always stood out for me. All of Scripture contains many levels of understanding. On one level, we have the story of Esther and Mordecai saving the Jewish people.
On another level, we have the meanings of Scripture that we can try to apply to our own 21st century lives.

We, ourselves, live in changing times. We need look no further than the evening’s news to know that we are in dangerous days. Wars, economic crisis, homelessness, lack of security accost us everywhere. We search for answers, seek deeper meanings, and wonder what will be the outcome of it all?

Those with faith know that God is in control but we all feel the need ‘to do something’ that can help, not only ourselves, but our families, our parishes, our communities, our world. What is it that we can do?

“And who knows if you have come to the Kingdom for such a time as this? “

Perhaps, we ourselves have been put here at this time for a specific purpose? I often wonder why, of all the generations of my family, I am the only one who has converted to Catholicism? Perhaps for a reason beyond my understanding or imagining? I do believe that God has a job for me to do, as yet undisclosed, but to be revealed later. Perhaps during some up-coming crisis, I will be able to lead someone to God’s fullness of truth found only in the Catholic Church.

Whatever that job may be, I pray that I would be worthy and ready for the task.

Why has God brought you to the Kingdom? There is much to think about here. Let’s reflect on this Jewish festival day of Purim and start thinking about God’s purposes. Let’s ponder with Mordecai his words, “And who knows if you have come to the Kingdom for such a time as this? “
Amen.

Friday, March 6, 2009

See you Sunday


I'm just hangin' for tomorrow - back to posting on Sunday!

The power of positive words

I was reading an interesting article today on www.spiritdaily.com regarding a Japanese scientist who has been working with water crystals. He has allegedly confirmed that when water is frozen right after being surrounded by good or bad words, the crystals change their formation.

Bad words produce distorted, blob-like crystalline structures while good words spoken produce beautiful, symmetrical crystals, much like the beautiful intricate snowflake patterns we are all familiar with.

Like all articles on Spirit Daily, they offer this information for the reader’s discernment.

He goes on to say, “This principle is what I think makes swearing and slang words destructive. These words are not in accordance with the laws of nature. For example, I think you would find higher rates of violent crime in areas where a lot of negative is being used. Just as the Bible says, first there was the Word, and God created all of Creation from the Word.”

Actually, this seems to make some sense to me. After all, we know that God spoke the heavens into being by the power of the spoken Word. We also know that we, as God’s creatures, are called to work co-operatively with God in His on-going redemption of the world. How do we co-operate? We know that the power of prayer, spoken and silent, has restorative, healing powers. Our Blessed Mother continually urges us to “pray for the conversion of the world.”

So obviously, our prayerful words have power to effect positive change, in our own lives, in our families, in our communities and in the larger world.

There is mystery about life. There are millions upon millions of unknown, mysterious things in the world; some God reveals to us and some He does not. Science, used properly, is a tool God has given mankind to better know and understand the world around us.

Might this be just one example of how unbelievably amazing this world truly is?

Thursday, March 5, 2009

Something to ponder...

This seemed like an appropriate quotation for our day and time. Would that we had more men and women with the heart and soul of President Reagan. Today we are in dire straits and we need good, Godly men to lead us forward towards a brighter tomorrow. We are sadly lacking the very thing we need. May God spare and preserve us...

Wednesday, March 4, 2009

Why Worry?

I was remembering a Scripture passage that I had memorized many, many years ago as a child, where Jesus was saying not to worry about tomorrow, cause things are bad enough today… Well, that’s not exactly how He said it; that’s my paraphrase or the way I have always remembered that passage.

When I was a kid in Protestant Sunday School, the only translation of the Bible we used was the beautiful, poetic King James Version. So most of the Scriptures that I have memorized and retained over the years play back in my head in the KJV translation.

In Matthew 6: 26 – 34, Jesus is speaking about the fact that to worry is a pointless exercise. He asks “and who by being worried can add a single hour to his life?”

Here is the passage from the Revised Standard Version:

“For this reason I say to you, do not be worried about your life, what you will eat or what you will drink; nor for your body, what you will put on. Is not life more than food, and the body more than clothing?”

“Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they?”

“And who of you by being worried can add a single hour to his life?”

“And why are you worried about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin, yet I say to you that not even Solomon in all his glory clothed himself like one of these.”

“But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith!”

“Do not worry then, saying, ‘What will we eat’ or ‘What will we drink?’ or ‘What will we wear for clothing?’

“For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things.

“But seek first His Kingdom and His righteousness, and all these things will be added to you.”

“So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own.”

Or in the words of the beautiful King James:

“Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.” – Matthew 6: 34

The reason I point out all of this is because I’ve been worrying about a lot of things lately.

I’ve been suffering from the winter blahs and when I’m in an already depressed state, it does seem that I worry more. So I have to remember to ‘offer it up’ to God, to lay my burdens on Him, and especially not to take them back upon myself, once I have given them to the Lord. I’m not particularly good at any of this.

I struggle; I resist the whole idea that I am not capable of managing my own life; that I need God so desperately each and every minute. But the truth is: I do. I need Him to take all the worry and stress away. I need to lay my burden down and not pick it back up. I need to remember this Scripture that I have carried with me in my heart almost all of my life:

“But seek first His Kingdom and His righteousness, and all these things will be added to you.”

“Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.” – Matthew 6: 34

Perhaps you need to remember this too. Have a blessed, worry-free day!


Tuesday, March 3, 2009

Human will vs. God's will

I’ve been thinking a lot lately about the human will, and in particular, about free will.

I thought I had read somewhere, something about superior will vs. inferior will in regard to our free will.

I have searched around the Internet and cannot find any reference to superior vs. inferior will. Perhaps someone out there in the blogosphere can point me in the right direction?

In the meantime, here are my thoughts: In terms of our free will or as I am calling it for the purposes of this discussion, human will, it would seem to me that we can divide our will into two categories: superior will and inferior will.

By superior will, I would be referring to those times, when through prayer and discernment, we commit ourselves to following the highest will of God, as we can best discern that will.

By inferior will, I am referring to those times when, without prayer and discernment, we commit ourselves (consciously or unconsciously) to following our own desires, our own way, and end up following our inferior will, unenlightened by God. This, of course, probably occurs many times during a single day.

There would be a thousand examples of this, as there are a thousand ways to sin, because that is really what is being discussed here – our concupiscence towards sin.

I’ll use fasting as an example, because I’ve been thinking about that a lot also, as you know if you have been reading this blog for the past few days…

If I get up in the morning with the intention to fast, and I am successful in my commitment to fast, then I have, in my own free will, aligned my will with the Father’s. I have been obedient to His will (which I know because both Jesus in the Scriptures & the precepts of the Church tell me to fast) and I have also exercised my superior will, because I have
chosen to be obedient.

However, if I get up in the morning with the intention to fast, and I am unsuccessful in my commitment because I have chosen, again using my own free will, to eat that cookie or have that piece of steak at dinner, then I have been disobedient to His will and I have exercised my inferior will, because I have
chosen to be disobedient.

Now perhaps this is a discussion that doesn’t need to occur, because you, the readers, already understand this. Perhaps it is only I who don’t understand. Perhaps this is something that if I were more astute, I would already know that the Fathers of the Church have thrown this idea around for centuries, and I just need to be pointed in the right direction.

Or perhaps I’m getting this all wrong and need to be corrected. If so, I would welcome any corrections you might send my way.

But this is the bottom line: How many times during the course of a day, week, month…. do I exercise my inferior will over my superior will, without so much as a thought about it. Free will is something we know that we possess, but how often do we consider how well we are handling our free will? How many times, without even thinking about it, am I choosing to be disobedient to the will of the Father?

If this whole idea of superior vs. inferior will makes absolutely no sense, my apologies. If, however, it resonates with you and you can point me in the right direction in terms of what others have said about this subject, please do so. If my feet are all wet, you can tell me so, too!


Monday, March 2, 2009

Book Review - Four Seasons in Rome: On Twins, Insomnia and the Biggest Funeral in the World by Anthony Doerr

Four Seasons in Rome in the author’s personal account of a year spent in Rome in 2005 living on an American Academy Fellowship.

Doerr’s wife Shauna had just delivered twin boys and their peaceful, adult life was turned up-side down by the inclusion of two new babies. Doerr recounts the struggles and joys of their new topsy-turvy life: adjusting to twins while learning to live in a foreign country. Either one of those experiences would be daunting enough; but to combine the two was an adventure beyond his imaginings. Coming from Boise, Idaho, the cultural differences, language barriers and sheer ‘newness’ of life in Rome was fascinating fodder for a writer.

This book is poetic prose. Doerr writes with brutal honesty, charming wit and descriptive precision. I could see and feel and taste through Doerr’s words with an amazing clarity. I felt as if I, too, had experienced first hand some of the delightful and not-so-delightful adventures that the Doerrs’ shared during their year in Rome and the Umbrian countryside.

Doerr was there for the death and funeral of our beloved Pope, John Paul II. He witnessed first hand the thousands upon thousands of pilgrims who flooded into the Eternal City for what Doerr describes as the ‘biggest funeral in the history of the world’.

As someone who is planning on visiting Rome this year, I found this book to be insightful and inviting. I can’t wait to experience Rome for myself and this book has only encouraged me all the more to pursue that dream.

Our Lady's Message, given to Mirjana today.



Message through Mirjana - March 2, 2009
"Dear children! I am here among you. I am looking into your wounded and restless hearts. You have become lost, my children. Your wounds from sin are becoming greater and greater and are distancing you all the more from the real truth. You are seeking hope and consolation in the wrong places, while I am offering to you sincere devotion which is nurtured by love, sacrifice and truth. I am giving you my Son."

More thoughts on fasting..

I've received some feedback (unfortunately, off-blog) regarding my previous post on fasting and the issues I have experienced with it. I have been offered various types of fasts and "how-to"s... As I stated previously, I have read all sorts of books, articles, etc. about how to fast and what to eat when fasting, and why one should fast... that's not really the issue.
Knowing how and why something should be done, does not necessarily make it happen. If we could all follow through with our best intentions, and always do things correctly and always make the best choices, I guess we could do away with Church altogether, cause we wouldn't need the graces and blessings of the Sacraments... we'd be restored to our original Edenic perfection!
For me, fasting is a spiritual struggle and perhaps will always be so. Perhaps this struggle is given to me by God to help me grow spiritually. Growth in holiness is always fraught with struggle, false starts, the too high expections we place upon ourselves and the humility that comes from realizing we are but dust. After all, this is the message that we start out the Lenten Season with: Remember that thou art dust and to dust thou shalt return.
So I will continue to struggle with fasting and to rely totally upon God's graces to see me through.